Rom 12:17.19), there is also a recognition of the need for authorities to impose penalties on evildoers (cf. [157] Cf. Unable to deal with problems, they opt for an apparent peace. Kindness facilitates the quest for consensus; it opens new paths where hostility and conflict would burn all bridges. [21] A perversion that exceeds all limits when it subjugates women and then forces them to abort. On the other hand, if we accept the great principle that there are rights born of our inalienable human dignity, we can rise to the challenge of envisaging a new humanity. Mt 22:36-40)”. [141] The story did not end the way it was meant to, and the dogmatic formulae of prevailing economic theory proved not to be infallible. The parable then asks us to take a closer look at the passers-by. I would link this to life imprisonment… A life sentence is a secret death penalty”.[257]. The broader objective should always be to allow them a dignified life through work”. If we want to encounter and help one another, we have to dialogue. It frequently becomes clear that, in practice, human rights are not equal for all. [275] Address to the Civil Authorities, Bethlehem, Palestine (25 May 2014): Insegnamenti II, 1 (2014), 597. [4] ELOI LECLERC, O.F.M., Exil et tendresse, Éd. Those who look down on their own people tend to create within society categories of first and second class, people of greater or lesser dignity, people enjoying greater or fewer rights. [81] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 190: AAS 105 (2013), 1100. 112] Document on Human Fraternity for World Peace and Living Together, Abu Dhabi (4 February 2019): L’Osservatore Romano, 4-5 February 2019, p. 7. The human person, with his or her inalienable rights, is by nature open to relationship. 110. Thinking of those who will come after us does not serve electoral purposes, yet it is what authentic justice demands. The path to social unity always entails acknowledging the possibility that others have, at least in part, a legitimate point of view, something worthwhile to contribute, even if they were in error or acted badly. This also means finding ways to include those on the peripheries of life. Reading other texts of the New Testament, we can see how the early Christian communities, living in a pagan world marked by widespread corruption and aberrations, sought to show unfailing patience, tolerance and understanding. [36], 38. It can offer a generous welcome to those in urgent need, or work to improve living conditions in their native lands by refusing to exploit those countries or to drain them of natural resources, backing corrupt systems that hinder the dignified development of their peoples. It was his visit to Sultan Malik-el-Kamil, in Egypt, which entailed considerable hardship, given Francis’ poverty, his scarce resources, the great distances to be traveled and their differences of language, culture and religion. There are social phenomena that create majorities, as well as megatrends and communitarian aspirations. [164] Encyclical Letter Laudato Si’ (24 May 2015), 191: AAS 107 (2015), 923. Concupiscence is not a flaw limited to our own day. [56] Address to Those Assisted by the Charitable Works of the Church, Tallinn, Estonia (25 September 2018): L’Osservatore Romano, 27 September 2018, p. 8. It is time to acknowledge that light-hearted superficiality has done us no good. [41] Message for the 2020 World Day of Migrants and Refugees (13 May 2020): L’Osservatore Romano, 16 May 2020, p. 8. Peace is not achieved by normative frameworks and institutional arrangements between well-meaning political or economic groups… It is always helpful to incorporate into our peace processes the experience of those sectors that have often been overlooked, so that communities themselves can influence the development of a collective memory”. [248] Cf. Freedom thus becomes an illusion that we are peddled, easily confused with the ability to navigate the internet. [94] For my part, I would observe that “the Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property”. [228] PIUS XI, Encyclical Letter Quadragesimo Anno (15 May 1931): AAS 23 (1931), 213. [92] In the words of Saint Gregory the Great, “When we provide the needy with their basic needs, we are giving them what belongs to them, not to us”.[93]. 160. He became one of the poor and sought to live in harmony with all. 191. Destroying self-esteem is an easy way to dominate others. It makes no difference whether one is the master of the world or the ‘poorest of the poor’ on the face of the earth. Unscrupulous traffickers, frequently linked to drug cartels or arms cartels, exploit the weakness of migrants, who too often experience violence, trafficking, psychological and physical abuse and untold sufferings on their journey”. [153] There is need to prevent this Organization from being delegitimized, since its problems and shortcomings are capable of being jointly addressed and resolved. Let us think of the refugees and displaced, those who suffered the effects of atomic radiation or chemical attacks, the mothers who lost their children, and the boys and girls maimed or deprived of their childhood. 104. These closed circuits facilitate the spread of fake news and false information, fomenting prejudice and hate”.[47]. The poor are beyond the scope of their interest. 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